Sunday, December 29, 2019

The winds of change are blowing in the kingdom and its a breath of fresh air.




The kingdom of Saudi Arabia has always been a second home to my family and I. Each time I visit, I reminisce on the years I resided in the kingdom and try catching up with those who are near and dear over a cup of Arabic coffee with a slice of kunafah or my favourite basboosah. During my recent visit, I had the opportunity of meeting up with two really good friends who have been my pillar of strength and support for a decade. They both hail from two unique different backgrounds and I'm extremely proud of their achievements. The first person i met when I landed in Riyadh in 2008 was Fasahat. We were both new to Riyadh. I had just landed and needed to make a call home notifying my family that i arrived safely. I was told by the security personnel at the hospital that I needed to obtain a Saudi sim card etc from a specific department inside the hospital. Whilst trying to make my way to the relevant department, I bumped into Fasahat who could tell that I was new and visibly lost. He was full of smiles and directed me to the relevant personnel who eventually provided me with a Saudi sim card and a home internet solution. From that day onward we became best of friends. We use to enjoy dinners together, visiting the annual Janadriyya festival and of course when mom visited for 2 to 3 months yearly, Fasahat was our driver taking us shopping and spoiling mom on her birthday. When I worked night shift, he would send doughnuts and food to the pharmacy. At 7am when I was half dead after working night shift, I'd find him enroute home with a big smile, saying..' we going for breakfast to pancake house".Fasahat was born in Saudi Arabia into an aristocratic nawaab family originally from Hyderabad. Both his parents were specialist physicians. Whilst his dad passed away a few years ago, his mom is now semi retired. He is an engineer and an MBA graduate. He is intellectually inclined, technologically savvy and just so smart coupled with a great sense of humour, naturally we became great friends. Together, we experienced and encountered many hilarious situations with the Saudi religious police. We were mistaken for being Saudi on a few occasions. I was asked to change my tarha or head scarf to plain black as opposed to black with a pink border. I kept on questioning on what religious grounds or rulings was I not allowed to wear a tarha that had a pink border. My questioning didn't sit well with the mutawwah who assumed I was Saudi and asked for me to summons dad to the police station. As soon as I showed them my access control card and department I worked at, at one of the best hospitals in the world, I was let off the hook. My Saudi manager was also asked to intervene as they were not convinced that I was not a Saudi.. Of course, with the new Saudi vision 2030 implementation by the crown prince MBS, the religious police or the mutawwah as they were referred to, are now a thing of the past. Fasahat and I both left KSA a few years ago to spread our wings and pursuit our dreams. Whilst I have returned to SA permanently, he travels extensively within the middle east and is now resettled in KSA due to his demanding job. We both resided in KSA at a time where women were invisible and unable to drive. I must admit though, I enjoyed being chauffeur driven. It was a time when there were no big cinemas like imax or vox. Hospital staff however enjoyed movie nights at the central hospital auditorium, a night we all looked forward to. There were no major concerts, stage shows or theatre productions. Sometimes however, we would get invited to the Indian or Pakistani embassy to attend a live private mehfil gathering. There were some parts of Riyadh where I had to adorn full abaya with niqaab or complete face covering to avoid unnecessary issues with the religious police who always assumed I was Saudi. I had hilarious encounters with men who sold make up and underwear at all major retail outlets. Women at that time were not allowed to work in many sectors of the retail industry. The winds of change are blowing in KSA and its a breath of fresh air. When I landed in the kingdom 2 weeks ago I was so surprised to see women immigration officers carrying out their duties as efficiently as their male counterparts. I noticed young women driving on the busy roads of Jeddah. I noticed women in beautiful coloured abayas with matching tarhas as opposed to the monotonous black. The Jeddah of the past is being revived where Saudi women wore traditional jalabiyyas heavily embellished with embroidery and beads. The concept of the black abaya is in actual fact foreign to Saudi culture. Many Saudis believe it was a dress code adopted from Shia Iran and was used as a form of control. Believe it or not, there was an era where moderate Islam was practised in Saudi and that era is being revived once again where Saudis are now saying, we want to show the world our culture, traditions, customs and faith. We want to show the world what Islam is all about through our hospitality as opposed to what is shown on television. Young Saudi men and women have welcomed and embraced the changes with many saying, " Finally we are now residing like the rest of the world'. However, there are many staunch hardcore fanatics within the kingdom and abroad who are quite apprehensive of the changes. Whilst standing in the queue at the immigration counter upon arrival, I overheard the ultra conservative South African couple standing in front of me say, "la howla wa la kuwwata illabilla-now we must be served by women". I asked myself why the hypocrisy. In SA Muslim women in niqaab drive and there is a constant interaction here between men and women in all spheres of daily living. It does not mean that because the most important religious sites in the Islamic world are located in Saudi, that all Saudis now are saints. No. They reside in cities just like ours. They have the same dreams, wants, aspirations etc like the rest of us. A few days ago I met up with another good friend of mine, Abdullah who now resides in Jeddah. Despite the waiter at the posh Brazilian restaurant billing his card for an amount that was 10 times more the actual bill in error, we had a blast catching up, chatting about our past interactions as friends. Watch the headlines coming out of Jeddah this week, ' SAUDI MAN SLAUGHTERS WAITER AT JEDDAH RESTAURANT' as he is yet to receive his refund lol. Abdullah is half Saudi, half Egyptian with stunning emerald green eyes. He has two adorable kids Basma and Omar. He hails from a very broad minded educated family. His younger brother is highly educated employed at a world class university. He married an Indian woman and they now reside in America. Abdullah was over the moon at the fact that recently when he requested for an Uber, he was picked up by a woman in full niqaab. In his opinion, this is a great victory for women residing in the kingdom. Women are now empowered to work, earn a living and support their families. Not all Saudis hail from rich homes. There are many homes where women have now become breadwinners as their partners or parents have passed away and so they have no one to support them or take care of their needs. They can now support themselves. For me the best part of being in the kingdom is undoubtedly the safety factor. It was a breath of fresh air walking at the Jeddah Corniche at 2am. The city is buzzing 24/7. There isn't this constant fear of being robbed or hijacked. I noticed construction and development in almost all major cities. Roads were being repaired and the Saudi government has invested billions in education. Whilst i do not agree with many of the Kingdoms foreign policies, credit needs to be given where due. I noticed drastic improvements in all major cities since I last visited in December 2016. The government has launched a massive clean up campaign encouraging citizens to keep the country clean. Citizens are now fined for littering and due to extremely tough driving laws implemented with jail terms enforced for minor offences, the driving culture has improved tremendously. The hop on hop off red city bus in Medina is a must do activity especially for all first time visitors. The private and public sectors are all working together to make vision 2030 a reality. The state of the art train service from Medina to Makkah is fully functional at a reasonable price. Whilst our country is riddled with stories of crime, corruption, failing government parastatels, a stagnant economy, a 20 percent pass rate at school (why the helI attend school in the first place), I found the opposite within the kingdom. Of course, every country has their own fair share of issues and problems but nothing compares to what's happening in SA currently. Trust me, the world has taken note. I was told that many Saudi businessmen would not in a hurry invest in SA due to high crime rates and corruption. Mr Ramaphosa wants businesses to invest here but he has failed to create an environment conducive for investment. As much as we want our country to be a champion country or a global player on the international stage, our country is in essence a banana republic. The mass looting is now done openly and there are no consequences for those in power who steal tax payers money. Steal, rape, murder, do as you please, you will be granted bail and life goes on. Mr Ramaphosa is just as useless as his predecessor's. Our government is not for the people. Its a government that satisfies the whims and fancies of the elite few at the top. With all systems go working towards making vision 2030 a reality, the winds of change are blowing in the kingdom and its a breath of fresh air.


Video links:












                                          With my brother, Saudi actor Hashim Najdi

Friday, November 1, 2019

INDIA'S FAVOURITE SINGING COUPLE - SAMIR AND DIPALEE LIVE IN CONCERT IN SOUTH AFRICA



With over 200 international concerts accredited to their name since 2012, they are back once again! For the very first time on South African soil, Ahmed Timol Secondary School proudly presents India`s favourite singing couple, Samir and Dipalee live in concert. This dynamic duo will be performing exclusively for one night only in Johannesburg on Saturday the 7th of December 2019 at the Lyric Theatre Gold Reef city to raise funds for a noble cause. All proceeds from ticket sales will be donated to Ahmed Timol Secondary school. Let us keep the legacy of the late Ahmed Timol alive by supporting this worthy initiative in the interest of 1000 school kids.

Samir Date is the son of the legendary composer Ravi Date. As a singer, he has the flair for delivering soul-stirring performances. He alongside his wife, Dipalee Somaiya Date are multiple award-winning Bollywood playback singers who are constantly on tour & regularly stunning audiences around the world with their onstage chemistry and voice. Hailing from a long line of esteemed musical talent, Samir has added to the allure of his family! The singer has won a number of awards including the honourable "Pillar of Indian Society". He was also the host of the famous Balaji Telefilms production, "Dhun Dhamaka" and sang for super stars like Salman Khan and Amir Khan in hit movies like Maine pyar kiya, Jazbaat and Parampara to name a few.

Dipalee Somaiya Date is a well known playback singer & Saregama TV star since 1994. She has sung in over 200 Hindi/ Gujarati films. She has been awarded the "Best Playback Singer" award by Gujarat Govt. 4 times in a row and twice by the Prime Minister of India. She has also won the "YUVA PRATIBHA" & "KUTCH RATNA" award. Tickets are available from R200 and can be purchased from Computicket or any Shoprite Checkers money market counter.Buy your ticket today and stand a chance of winning a return flight to Mumbai plus 4 nights accommodation courtesy of Sure Mitha travels in association with Mantana tours and travels. The winner will be announced on the night of the event.For further information contact Mr Sagren Naidoo, the principal at Ahmed Timol Secondary School at (011) 413-1323 or SGB member Mr Don Patel at 0794274209










Sunday, September 8, 2019

Let us Coexist




                                                             
  THE WORLD IS MY FAMILY

South Africa is a melting pot of cultural diversity. There are people from all over the world residing here and despite our past, in general most South Africans do get along well with each other. Over the past few days though, I am quite disheartened to hear that there are Indian, Pakistani and Bangladeshi families residing in our suburb who have stopped talking to each other in light of the current happenings in the Asian subcontinent. These are people who have been friends with each other for years, their kids play with each other, they go to school together and now suddenly they have stopped talking to each other. Please do not let the issues in that part of the world spill over here. What example are you setting for your children? How can kids born here in South Africa hate their Pakistani or Indian neighbours due to the political situation in another part of the world? Teach your kids how to respect and be good to everyone around you irrespective of caste, creed or race group. Don’t make it a religious issue either. No religion in the world teaches hate and intolerance. This is all about a fascist government trying to indoctrinate a nation with a supremacist ideology. It is the same concept that was propagated in Nazi Germany in the past and it is the same concept propagated now in Zionist Israel. Judaism does not teach hate and supremacy and hence there are Orthodox Jewish communities globally that are totally against Zionism and Zionist Jews in particular. You cannot break ties with your neighbours and friends just because you are of a different faith. However, if you have friends and acquaintances that are in favour of war, in favour of killing and oppressing people, in favour of murdering and butchering innocent kids then yes by all means you have every right to stay away from such people and you should break off ties with them. We are not residing in the Stone Age where people should be colonized and annexed. We are living in a progressive world where people have every right to live happily with dignity wherever they wish to live without any fear of being oppressed due to their faith or belief systems.

Friday, August 2, 2019

Salaamedia interviews a member of the Muslim prison board – my response.


It seems to me that not all but some of our moulanas have become masters in deception in order to deflect the truth. Allow me to set the record straight. The open letter that was sent to me was written collectively by the prisoners at Medium B. A copy of this letter was also handed over to the prison management. Feel free to contact any of the following people inside the prison who will verify this, Area Commissioner Luckyboy Mathiba (011) 933 7006, the head of the prison Samuel mahlangu at (011) 933 7113/4 or the Deputy Director Hendrik Kroukamp at (011) 933 7111. This now settles the first comment that since the letter was not signed with an official stamp, it’s possible that anyone could have written the letter in order to malign the supposed good work by the Muslim Prison board. I find it really ironic that the executive members of the prison board come on radio talking about the happenings inside the prison and yet none of the prisoners I interviewed actually met these executive members in person. Apart from visiting the prison management occasionally they do not visit the prisoners or interact with them personally. So this equates to a person running a big company but not knowing the target market or understanding the needs and wants of the clientele you providing a service to.
In an interview that was conducted on radio Islam during the month of Ramadhaan, a member of the Muslim Prison Board stated on air quite proudly and clearly that the MPB facilitates basic Islamic education within the prisons. Subsequently, the same MPB member and his counterpart in a recent interview on Salaamedia stated that the role of the MPB is merely Islaah, that is to reform by encouraging prisoners to be good. This concept of Islaah works hand in hand with acquiring Islamic education in my opinion. You can’t tell someone to be a good Muslim, if they are reverts and do not know how to be a good Muslim. The situation inside is such a sad state of affairs that as per the amir in medium A there aren’t enough prayer mats and books to learn about Islam. “We only have 1 kitabu salaah which was brought by my wife. So please tell me sister, how will over 200 Muslim inmates share one book”. Whilst listening to the radio Islam interview, I was in stitches of laughter at how the member of the MPB created a very rosy fairy tale scenario of how prisoners are treated during the month of Ramadhaan, a far cry from the actual reality. He spoke about prisoners breaking fast together in fasting cells, praying taraweeh etc, absolute hogwash. During the month of Ramadhaan prisoners are allowed hampers of tea, coffee etc that they can use for iftaar and sahoor. This year the prisoners only received a few boxes of dates on 2 occasions and their own families put money in their accounts to purchase other items from the prison shop. Those prisoners who have family that can afford to give them more money then purchase groceries from the shop and share with the other prisoners who get no visitors. In Ramadhaan inmates now get a warm meal at fatoor due to the fact that the prisoners themselves took the prison management to court for violating their rights as per the prison policy. Again the MPB was not a part of this initiative. Medium C does not have fasting cells. Prisoners still remain in their own cells with their roommates during the month of Ramadhaan. There is no taraweeh in congregation or breaking fast together. Medium B and A has a fasting cell where all prisoners gather and this is due to the fact that the prisoners at Medium B took the prison management to court and won the case. I have documented evidence of this. Again the MPB was not involved in this process. 
(“Slmz. Im writing regarding the prison conditions and would rather not touch on the subject of indian muslims coz thats another topic for another day. I visit the prison every month for the past 2 and a half year coz soneone very dear to me is incarcerated there. The reason for his incarceration is not important but i can comment there is no food for iftaar or sehri provided by any islamic institution during ramadaan. The lunch time food is kept by the prisoners for iftaar and the bread n tea they receive for supper is eaten at sehri. Our Muslim counterparts are forgotten during these times. May Allah grant them sabr and allow us to remember all Muslims in our duas. I am going again on Sunday and if this brother is at sun city as it is called. I will gladly pay him a visit if he wishes. Thank you for posting his letter. May Allah reward you for all your efforts. Ameen” )

On air, the prison board member stated that Muslim spiritual care workers are only allowed access to prisoners once a week. What he forgot to say is that they also allowed access for Juma prayers weekly. If indeed only one visit is allowed, why are there different rules for Muslims as opposed to other denominations who I know for a fact visit for longer than one hour and more than once a week. One now wonders whether Muslims are being discriminated against or is the MPB misrepresenting the facts. I make the claim of the latter on the basis of knowing that at some prisons, Muslim SCW enter many times per week, at times daily such as in Barberton during Ramadhaan. I need to state on record though that Currently at Medium B Brother Mahmood goes once a month (I don’t blame him as he is old) and at Leeukop Medium C Moulana Ebrahim visits roughly once every 3 months. Why the deception, why not say we have a problem with volunteers and use the publicity to ask for help?
In the first Salaam media interview conducted just before eid ul fitr, the prison board member stated that Juma is conducted in all prisons weekly by spiritual care workers. This is not the case. At Medium B Jumu3a is performed only once a month and I was quite shocked to hear on national radio how Moulanas manipulate and change fatwas and rulings to suit them. On air, the prison board member stated that they cannot dictate and tell moulanas to go to the prison and perform the Jumu3a prayers as it is supposedly a very bad and sad environment to be in. According to some scholars Juma prayers is not compulsory for those who are incarcerated. Well folks from my observation, not all but most theologians want to be stationed in posh affluent areas and be seen hanging out with the who’s who of society. The real dawah work that must be carried out in informal settlements and within prisons is being totally overlooked and ignored. How do you make a revert Muslim understand Islam if you do not show them how to make salaah, how to perform Juma etc etc etc? It’s an absolute joke. If the prison board is struggling to hire full time aalims to carry out this task due to financial reasons then we need to be asking ourselves, why is million of rand sent to other countries especially during the month of Ramadhaan when we have serious issues at our doorstep that needs to be dealt with. Mufti Ridha ul Haq visited the prison a few years ago, he issued a fatwa and stated that Juma prayers must be performed in all sections of the prison. . Is it not prudent, vital in fact, to perfom Jummuah where the policy allows for it and allows the inmates the freedom to perform Jummuah? 

With regards to the consent form that the family members of Muslim inmates need to sign in order to log the prisoner as a Muslim on the system, this form was created by the MPB and not the prison management. I have seen forms filled out by men in their 30’s, 40’s that have been rejected by their family members. In other words if the family members do not sign the form the prisoner is not considered a Muslim inmate and is denied all rights pertaining to a Muslim inmate. This is definitely unconstitutional in my opinion and needs to be investigated. On air, the prison board member stated that this only applies to juveniles or people under the age of 18. This is a lie. Muslim inmates within the prison are of the opinion that this form was created to absolve the MPB from their duties and responsibilities. If the family members do not sign the form , the MPB members can then turn around and say, “ sorry, you are not our responsibility. We cannot assist you.”
At the end of the day it is evident that there are major issues that still need to be addressed. Interviews and posts create much needed awareness but debating them is not the solution. MPB should meet with the prisoners on the ground, face to face, hear their challenges on the ground and proactively address the issues. As they use various platforms to share their good work they should also use them to explain challenges and seek assistance. Their mission and goals are noble but much effort from all spheres is required to make it a reality. That ultimately is all I am trying to achieve.